Lily Fishman Isaacs has a Jewish background. Every teaching, every Parable, every miracle, every conversation, and every life He changed for eternity. Kauna unahang parabula na inilimbag sa bhutan? Sonya Isaacs released a self-titled project on the Lyric Street label in 2000 that was aimed at the mainstream Country market. Gospel City Church. Southern gospel music has been a staple of the American gospel music scene for over a century, and has been a significant influence on other genres of music, including country music and bluegrass. Moore noted the divorces of Willie Nelson, George Jones and Johnny Cash before addressing Webb and McCracken, and said theres a difference between musicians in church and in the culture. This is the second edition of "Thoughts" on Southern Gospel Thoughts. According to court documents related to the other womans pending divorce, the two were involved as early as last August, just as his latest album, I Was Wrong, Im Sorry & I Love You, was released. So, what is What's the difference between a believer and a disciple? Although our hearts are completely broken, we know God has a plan and we know that even though this doesnt make sense we trust Him. It is a type of Christian music that is typically performed by gospel quartets or choirs. If youre a Southern Gospel Music fan, youre definitely familiar with the legendary Hinson family. On the question of extramarital affairs, however, evangelicals have remained consistently opposed, with more than 90 percent saying it is wrong. Who were the models in Van Halen's finish what you started video? These exceptions, however, hardly diminish the important role racism and expressions of whiteness have played in creating a separate "southern" gospel culture. In the early twentieth century, James D. Vaughan of Lawrenceburg, Tennessee became a critically important "transitional" figure in white gospel music. Joe and Lily would divorce in 1998, but Lily continued to perform with the group. Gerald and Kathy were both divorced and had children from the previous marriage when they got married. In this study, we'll see Jesus perform multiple miracles - including Our most pressing need is almost never our greatest need. For an audience in a gay bar, writes Harrison, gospel drag "transmutates the gospel classic into a call for action on the part of the audience" (144). ." Discover the single most amazing prophecy in the Bible! And on another level, its become so much more commonplace than it was a half century ago.. David Bruce Murray 17 years ago Post by David Stuart 2023 BuzzFeed, Inc. All rights reserved. Isaacs also toured some with Gill as a backup singer and featured vocalist around this time. Douglas Harrison. His book begins with two critical questions: one personal, the other more expansive. currently president of the Southern Gospel Music Association. Greater Vision has been an important part of the Southern Gospel music scene for over two decades, helping to preserve the genres relevance. The Talleys retired from singing in 2020. Webb has urged his fans to see him as a musician who is Christian rather than a Christian who is a musician a departure from earlier years of catering to a Christian audience. Southern Gospel History - Isaacs in the gospel world for arranging music for artists such as Judy If racism and distinct understandings of gospel music's meaning and purpose have reinforced its separation as genres, white and black gospel can, nevertheless, find common ground with their shared traditions of homophobia. Despite the fact that He was God in the flesh, Jesus overcame the most Find out what happens when ordinary people encounter an extraordinary Everybody worships something, and only worshiping God leads to real What does it mean to be "born again"? There is no definitive answer to this question as the rate of southern gospel divorces is unknown. Roger continued his work as a record producer and Debra continued to appear as a speaker at women's conferences. Discover the amazing true story of man born blind who was miraculously How secure is our salvation? southern gospel divorceswhat are leos attracted to physically. Harrison credits Aldine S. Kieffer, a former Confederate solider, and Ephraim Ruebush, a former Union soldier with laying the foundations for southern gospel's growth during Reconstruction and into the New South Era. New York: Simon and Shuster, 1971. Averyfineline: Criticism and Commentary on Southern Gospel Music, The Gospel Church and the Ruining of Gay Lives: An Interview with Anthony Heilbut, Cover of Walter B. Seale and Adger M. Pace's ". The Kingdom Heirs formed in 1971 in Knoxville, Tennessee. He left Mercy's Way in 2006 to embark on a solo career and continues to write Southern Gospel songs. Though publishers and song writers would not begin labeling it "gospel" music until later in the 1870s, the genre's early manifestation, according to Harrison, performed a kind of cultural work that provided evangelicals with melodies and messages that helped them find meaning and stability in a rapidly modernizing world. But, Smith added, not all divorce is created equal.. Southern Gospel Singer Kenny Bishop is Now a Gay United Church of Christ Pastor Bruce Gerencser April 25, 2019 Religion 65 Comments Kenny Bishop grew up in an Evangelical home in Waco, Kentucky. Kingdom Heirs - Wikipedia Meanwhile in 2003, the Isaacs joined the Homecoming Tour full time and saw their song "Stand Still" hit number one on the Singing News chart. Several of us sat down with him one night in late August and confronted him about the whole situation, Smith said. What are the Physical devices used to construct memories? Today, they divorce at around the same rate, around 30 percent, according to GSS data, up from 19 percent in 1988. Gorge. In 1995, Funderburk rejoined the Cathedrals for their Reunion project, once again thrilling the . Southern Gospel Singer Kenny Bishop is Now a Gay United Church of Thank you for understanding. The song "I Have A Father" came very close to being a number one hit for the Isaacs on the Singing News charts. Now, the issue is back, this time for popular musicians Derek Webb and Sandra McCracken, who announced on April 17 that their 13-year marriage was ending after an affair. The first group is the openly gay artists. White southern gospel on the other hand "forms around an experiential theology of the saint's solitary self-embattlement." 1069357, Time Tunnels: A journey through the history of Christian music, Geraldine Latty: The UK worship leader with a new CD, Rick Joyner: Music and the Spiritual World, For more on The Kingdom Heirs visit the The Kingdom Heirs artist profile. By 1910 he had created the first professional quartet, underwrote the first recordings of white gospel music in 1921, and started the first radio station focused on shape-note singing in 1923 in addition to his publishing company, Vaughn Music. In 2003, gospel singer Kirk Talley was "outed" when . Mr Del, T-Bone and 116 Clique. Perhaps the most fascinating part of Harrison's historical analysis is his overview of how southern gospel became self-consciously "southern." Lily now describes herself as a completed Jew. About - Guardians Quartet How can we relate to Him? Kieffer returned from war and found a "ruined country, poverty stricken people, and no currency!" The conservative evangelical, as Harrison acknowledges, can summon a persecuted identity when it is convenient and not have to worry about actual discrimination. It's a debate that resonates far beyond the "cloistered world of southern gospel" (11). Southern Gospel Radio Moody Radio 820 N. LaSalle Blvd. The benefits of southern gospel certainly outweigh the burdens for Harrison. Second, what is it about southern gospel that attracts "queer" fans and supports heterodox interpretations of a seemingly orthodox musical culture? The Hoppers (until 1981: Hopper Brothers and Connie) are a multi award-winning Southern Gospel group from North Carolina.They have performed together for several decades and have achieved significant popularity due to widening the playing field in Southern Gospel by incorporating Pop, country, and Rock music into their work.. Harrison traces the cultural origins of white southern gospel music back to the Reconstruction Era and then provides an analytical history of the genre from its commercialization and professionalization during the early and middle twentieth century to its crises of identity during the latter half of the century. Their music and variations of Hinson groups has spanned decades; their sound and message as moving and . Further, divorce is simply more common among evangelicals than it was in the past. On The Scandal Of Southern Baptist Divorce Date: June 1, 2010 Event (s): 2010 Annual Meeting Topic (s): divorce, family WHEREAS, The Bible reveals that marriage is a gospel mystery, pointing to Christ's union with His church (Ephesians 5:22-32); and . They were invited to appear on the Gaither Homecoming videos and were an instant hit. In this edition, I will post my thoughts on a recent change that took place as Glenn Dustin, bass vocalist for Legacy Five, left the group. When Jesus shows up in your life, how will you respond? In an interview, Webb declined to give any further details. The image of the gospel-diva also encourages straight evangelicals to imagine themselves as cultural outsiders oppressed by a dominant secular culture and its tastes. This week, we meet the parents of John the Baptist and the mother of We serve a God who keeps His promises every single time. Tragic Death: Southern gospel's Kingdom Heirs man Steve French dies in Reconciling these competing purposes allowed the genre to achieve cultural relevancy while providing fans with messages and emotions that grounded their identities as pious people marginalized by a corrupt modern world (8485). Dig into one of the most important portions of Scripture in the entire What is the Sabbath and why does it matter to us? . Jesus teaches us how to not be deceived by false prophets, and warns us What kind of faith makes even Jesus marvel? Thank you all for your prayers. The Cultural Origins of White Southern Gospel, Then Sings My Soul: The Culture of Southern Gospel Music, Bill and Gloria Gaither perform at a Gaither Homecoming Friends concert, Wake Up!! Best. Part of HuffPost Religion. Marriage and Divorce - Good Samaritan Anglican Church How many southern gospel artists are divorced? It is true that southern gospel music borrowed from bluegrass and country music (among many other genres, including jazz). Joe Isaacs was playing with a group called the Greenbriar Boys when he met Lily Fishman at Gerdes Folk City, a New York City hotspot. In one of Jesus' most famous teachings, we are challenged to live out a What's more important than serving God? . )Nathan Fauscet (????-??? "[citation needed]. Goodman has been imitated by other singers, including males, while also becoming a character inhabited by drag queens in gay bars throughout the South. Rather than resting in a single niche among the numerous Christian music genres, the Martins have rummaged freely through a stack of style books, grabbing whatever interests them. Who is Katy mixon body double eastbound and down season 1 finale? Join us as we go through His life on Earth, from His birth . White gospel executives and major gospel groups in the 1970s like the Happy Goodmans saw CCM as a "hippie-oriented" threat to their dominance among white evangelicals. In 2002, Jonathan left the group in order to spend more time with his family. http://averyfineline.com. A southern gospel group, The Crabb Family was founded by Gerald Crabb and Kathy Crabb. as well as those voices and perspectives that have found no other meaningful outlet for this type of conversation in the epistemologically cloistered world of southern gospel" (11). Jerry had been in a hospital ICU, suffering from symptoms of Covid. before it was announced that French was retiring from Kingdom Heirs. One could argue theres a greater tolerance, said Larry Eskridge, associate director of the Institute for the Study of American Evangelicals at Wheaton College outside Chicago. By clicking 'Send comment' you consent to Cross Rhythms storing and processing your personal data. Over 30 years experience in Christian Music & Media | Discover the staggering implications of the reality that we, as What motivated Jesus as He faced down His darkest hour? hi-res A journal about real and imagined spaces and places of the US South and their global connections. Christian Music Couple Announces Divorce Following Affair How much did white gospel's adoption of "southern" represent broader changes such as the rise of conservative populism in US politics and culture during the 1970s and into the 1980s? The Martins - Wikipedia In this message, we tackle why the doctrine of the virgin birth matters What does it mean to have peace? By entering your email and clicking Sign Up, you're agreeing to let us send you customized marketing messages about us and our advertising partners. Race is intimately tangled up with the cultural dynamics Harrison identifies as part of an identity that emphasized "'us' and 'them'" (96104). started a relationship with Lindsey Hudson, aged 29. What does it mean to be blessed? Kathy had two daughters: Krystal and Kelly. Who Is Gay In Southern Gospel Music | Ben Vaughn Sanneh profiles the young gospel phenomenon Tonx and his fall from grace in the black gospel world. Listen; Download; Notes; . Despite his clear disdain for the homophobia, fundamentalism, and, at times, racism lurking beneath the surface of white southern gospel, he does not become polemical or "substitute one set of moral dogmas for another." He is well-known throughout the southern gospel community having performed with many incredible groups, such as: The Crystal River Boys, The Diplomats, The Dixie Echoes, The Second Half Quartet and The Mark Trammel Quartet. tippy('#footnote_plugin_tooltip_1490_1_3', { content: jQuery('#footnote_plugin_tooltip_text_1490_1_3').html(), placement: 'bottom', theme: 'sosp', arrow: false, allowHTML: true }); Ironically, Harrison takes Heilbut to task in Then Sings My Soul for his initial discussion of homosexuality in gospel culture in The Gospel Sound. The songbooks themselves, argues Harrison, "became an early evangelical technology for managing the disorienting effects of modernization through a continuous stream of new shape-note tunes" (65). Its name comes from its origins in the southeastern United States. In keeping with his focus on southern gospel music's ecumenical appeal and contingent meanings, Harrison takes a methodological approach "as multidimensional as the culture itself" (16). These issues and questions make up the emotional and analytical heart of Harrison's fascinating book, even though he addresses them in depth only in his final chapter: "Southern Gospel in the Key of Queer.". Marriage & Divorce July 31, 2016 | Pastor Jeff Pastor. "Through southern gospel," he argues, "evangelicals develop the capacity to think and act as modern pluralists or situational relativists when necessary, while retaining their identification with antimodern religious traditions that notionally believe in timeless, unchanging absolutes" (3). His immersion in the gospel world exposed him to the genre's "family secret": gay people formed the heart and soul of black gospel music while the fundamentalism of churches and clergy kept them in the closet. Pat Barker, the man with the legendary bass voice, a southern gospel icon in his own right, began singing with The Guardians in March 2018. While he is right that race is not the only story and has not been a dominate concern for southern gospel performers (they have tended to worry about redemption and salvation), racial fears and white supremacy have still wormed their way into white gospel throughout the twentieth century. Joe and Lily would divorce in 1998, but Lily continued to perform with the group. The attention inspired Marshall Crenshaw to record Bens Im Sorry (But So Is Brenda Lee) for his Downtown album. Joyce and Judy then enlisted the help of Paul Lancaster, formerly with Mullins & Co., and The Nelons. Southern Gospel's stars "in bed" with homosexual church. As of 2015, both Gerald and Kathy are married. Heilbut, Anthony. The origin of sacred harp can be traced back to the Appalachian Mountains in the early 1800s. For more on the difficulties faced by black gospel singers who come out as gay see, Kelefah Sanneh, "Revelations: A Gospel Singer Comes Out," The New Yorker, February 8, 2010, 4857, http://www.newyorker.com/reporting/2010/02/08/100208fa_fact_sanneh. 322166814/www.reference.com/Reference_Desktop_Feed_Center6_728x90, The Best Benefits of HughesNet for the Home Internet User, How to Maximize Your HughesNet Internet Services, Get the Best AT&T Phone Plan for Your Family, Floor & Decor: How to Choose the Right Flooring for Your Budget, Choose the Perfect Floor & Decor Stone Flooring for Your Home, How to Find Athleta Clothing That Fits You, How to Dress for Maximum Comfort in Athleta Clothing, Update Your Homes Interior Design With Raymour and Flanigan, How to Find Raymour and Flanigan Home Office Furniture. As Harrison says, southern gospel would not exist without "queers and their contributions as fans, songwriters, performers, producers, players, and industry executives." Sep 5, 2018 - Explore MerryLaverne Borden-Moss's board "Gaither's Singers that passed away.", followed by 291 people on Pinterest. By 2012, that figure had more than doubled, to 21 percent. Meanwhile the Kingdom Heirs have However, it is safe to say that the rate is likely lower than the national average, as southern gospel music is generally based on religious values and the sanctity of marriage. Southern Gospel Music Association many so like these: Kathy and Gerald Crabb, Joe and Lily Isaacs, Tim Surrett and Sonya Isaacs, Ben Isaacs and Crystal Crabb, Jerry Thompson and Kelly Nelon Thompson, Dottie and Buck Rambo, I know there are tons of others, these ones were the first that came to mind. These are the people who have come out and said that they are gay, lesbian, or bisexual. Their children Ben, Sonya, and Becky were born between 1972 and 1975. In 1983, he formed the Ben Vaughn Combo. "If orthodox evangelical popular culture has a vested interest in portraying the gay-gospel connection as a sinful paradox," Harrison persuasively argues, "it is no small part an attempt to efface the fact that sinner and saint alike come to the music as nonconformistsreal or imagined, gay or straight, and everything betweendrawn to southern gospel's dramatic rendering of spiritual marginality and social misfittedness" (148). Mar 01, 2023 10:07 am. They received rave reviews in Rolling Stone and People magazine and video airplay on MTV. In the middle of the most chaotic seasons of life God is still in Who is God? which drive up our cost of staying online. The kids started singing along with their father and The Crabb Family was formed. http://www.religiondispatches.org/books/rd10q/6158/still_captivated_by_southern_gospel. "Arch-homophobes" in the gospel community, Heilbut writes, frequently sing "the music of gay people, acknowledging with every breath and step that if you banished the sissies and the bull daggers [gospel singer Shirley Caesar's homophobic aspersions], the tabernacle might crumble. by Charlie Kerlinger | Sep 20, 2022 | Music Genres. Ten years have passed since Sandi Patty's divorce from John Helvering, since revelations that she had an adulterous relationship during her marriage, and since she married the married backup. Webb and McCrackens divorce surfaced at a Southern Baptist sexuality conference with a question addressed to Russell Moore, president of the Ethics and Religious Liberty Commission. In this Why do we follow Jesus? While their eclectic style draws from a variety of musical genres, the Martins are often framed and presented as a cultural phenomenon rooted in the rural Southern United States, specifically in Arkansas.[3]. influential website. Open 8AM-4.30PM what happened to danny's wife on blue bloods; whataburger coming to kennesaw ga; ovens auditorium covid policy; custom photo suspenders; chris bell powerlifter; homes for rent in west wendover, nv; Terms of Use |. How can this square with what Harrison describes as "the most culturally fundamentalist sacred music in evangelicalism" (140)? The intended audiences of each book may not overlap but they both expose the hypocrisy of the gay-gospel paradox in conservative Christian culture and, hopefully, will force broader debate. [5], Jonathan Martin (b. In Then Sings My Soul he attempts nothing less than to "reimagine southern gospel music as abidingly indebted to a fundamentally queer aesthetic"not simply a genre of music that possesses an aesthetic that happens to attract queers (140). Southern Gospel History - Danny Funderburk In God's Kingdom, Jesus tells His disciples to aspire to be like little What is the love of God like? during the off-season. Free Theme By, Congratulations to the Top 20 New Releases (December), The Down East Boys hope to uplift hearts with Theres A Song For That, The Kingsmen revisit classic songs on Decades, a stunning retrospective. Lauren expanded her solo career to full-time. How many nieces and nephew luther vandross have? There is no doubt that Southern Gospel borrows heavily from the tradition of sacred harp, but there are also distinct styles. While he does not dismiss the idea that "southern" emerged in part as a racialized term to distinguish it from black gospel, he argues that the use of "southern" was mostly the culmination of an identity crisis for an increasingly commercialized genre that seemed to have lost touch with its pious past and sectional roots. RESOLVED, That we pray that the true peace of our Lord Jesus Christ will reign in us such that the next generation will see the gospel not only in the counter-cultural nature of our verbal witness but also in the counter-cultural love and fidelity of our marriages. Despite being an atheist, Heilbut found transcendent power in the music of the black church and went on to produce records by icons such as Mahalia Jackson and Marion Williams. In his provocative and deeply personal book, Then Sings My Soul, Douglas Harrison wants to show that a single-minded focus on southern gospel's rigidly conservative faade obscures the music's hidden transgressiveand transcendentqualities. In 1866, the pair created "Ruebush & Kieffer," a gospel tune book publishing company at Singers Glen, Rockingham County, Virginia, an early nineteenth-century settlement in the Shenandoah Valley founded by Joseph Funk and German Anabaptists in the early nineteenth century (5960). He argues that the black gospel tradition emphasizes the music's emotional soulfulness and "spiritual improvisation" while white evangelicals use gospel as a proselytizing tool akin to a Protestant sermon. tippy('#footnote_plugin_tooltip_1490_1_2', { content: jQuery('#footnote_plugin_tooltip_text_1490_1_2').html(), placement: 'bottom', theme: 'sosp', arrow: false, allowHTML: true }); a foundational history of black gospel, is the son of German-Jewish refugees. (Incomplete)Joe Isaacs (1986-1998)Lily Isaacs (1986-Present)Ben Isaacs (1986-Present)Sonya Isaacs (1986-Present)Rebecca Isaacs (1986-Present)Troy Engle (2007-2008)Jeff Tolbert (1993-1995)John Bowman (1994-2004)Tim Surrett (1997-2002)Jimmy Yeary (2011-201? Choirs, consequently, are rare in white southern gospel. A follow up project with Lyric Street was planned in 2004, but the label first floated a single to radio to test the waters. Staff 5 years ago 0 14 mins. What is are the functions of diverse organisms? Thoughts: Glenn Dustin Leaving Legacy Five - Southern Gospel Thoughts Guided by theological fundamentalism and social conservatism, southern gospel's performers and fans tend to take a dim view of homosexuality. )Thomas Wywrot (2008-????). Their portfolio of songs includes every musical palate, ranging from innovative and refashioned hymn arrangements to contemporary songs of praise and worship. Kathy had two daughters: Krystal and Kelly. The ultimate power and importance of Harrison's book comes from its ability to provoke questions about how marginalized people can appropriate previously heteronormative institutions (like marriage or the nuclear family) and create their own meanings and identities, orthodoxy be damned. Access to SGHistory.com may be temporarily blocked if multiple pages are loaded in less than ten seconds. When I went through my divorce my church offered a "Rebuilders" ministry which was partly a study of the first 3 chapters of the book of the prophet. Find out! If they werent going to air your song, that was a big deal and that trickled down in the rest of the industry.. Twenty-five years ago, evangelicals were less likely to be divorced than the average American. Gospel, he said, "wasn't merely about making it, but about doing so in spite of your enemies." Come Home to the All-New CBN Southern Gospel station! Facebook. After Lily was born in Germany, the Fishmans immigrated to New York. The alleged extramarital affair that apparently led to the breakup, however, may be more problematic. While news of their divorce was shared across social media, the breakup has proven to be less explosive than Grants. WHEREAS, The Bible reveals that marriage is a gospel mystery, pointing to Christs union with His church (Ephesians 5:22-32); and, WHEREAS, The Bible teaches that marriage was established by God in the beginning to be a permanent one-flesh union (Genesis 2:18-25; Matthew 19:1-9); and, WHEREAS, Our Lord Jesus commands us that what God has joined together, let not man separate (Mark 10:9); and, WHEREAS, The biblical story shows us that one of the lamentable aspects of sin is the destruction of marriages and families, a destruction seen from the Fall until this present darkness; and, WHEREAS, The rampant divorce rate in our culture has come with great social and economic cost, with women and children suffering disproportionately in ways that are incalculable; and, WHEREAS, We have affirmed in our confession of faith our belief in the sanctity and permanence of marriage; and, WHEREAS, Some studies have indicated that conservative Protestants in the United States of America are divorcing at the same rate, if not at higher rates, than the general population; and, WHEREAS, Some studies also indicate that areas where Southern Baptist churches predominate in number often have higher divorce rates than areas we would define as unchurched and in need of evangelical witness; and, WHEREAS, Even the most expansive view of the biblical exceptions allowing for divorce and remarriage would rule out many, if not most, of the divorces in our churches; and, WHEREAS, The acceleration in rates of divorce in Southern Baptist churches has not come through a shift in theological conviction about scriptural teaching on divorce but rather through cultural accommodation; and, WHEREAS, We have been prophetic in confronting assaults in the outside culture on Gods design for marriage while rarely speaking with the same alarm and force to a scandal that has become all too commonplace in our own churches; and, WHEREAS, We do not serve those who are hurting from divorce by speaking to them only in therapeutic terms rather than in terms of both repentance and forgiveness; now, therefore, be it, RESOLVED, That the messengers to the Southern Baptist Convention meeting in Orlando, Florida, June 15-16, 2010, acknowledge the complicity of many among us for too often failing to show the world the meaning of the gospel through marital fidelity; and be it further, RESOLVED, That we express our conviction that a denomination defined theologically by our belief in the authority and inerrancy of Holy Scripture ought to proclaim the whole counsel of God, especially when the Bible confronts our own patterns of sin; and be it further, RESOLVED, That we express our further conviction that a denomination defined missiologically ought to recognize how damaging Southern Baptist accommodation to the divorce culture is to our global witness for Christ; and be it further, RESOLVED, That we express our further conviction that a denomination seeking Gods blessing in revival and reformation ought to address the spiritual wreckage left in our Southern Baptist churches by our own divorce rates and our silence about the same; and be it further, RESOLVED, That we call on our churches to proclaim the Word of God on the permanence of marriage, and to provide ongoing marriage enrichment opportunities, in light of the gospel of Jesus Christ and Gods abhorrence of divorce; and be it further, RESOLVED, That we call on our churches to unite in marriage only those who are biblically qualified to be married to one another and who demonstrate an understanding of the meaning of lifelong love and fidelity; and be it further, RESOLVED, That we call on our churches in our wedding services to maintain the gravity of the vows being undertaken, not simply as a token of a couples romance but as a covenant before God, until death do them part; and be it further, RESOLVED, That we call on our churches to minister to couples and families in crisis through counseling, mentorship, and, where necessary, through biblical church discipline; and be it further, RESOLVED, That we call on our churches to proclaim Gods mercy and grace to all peopleincluding those who have been divorced without biblical groundsdue to the truth that the blood of Jesus can atone for any sin and can cleanse any conscience; and be it further, RESOLVED, That we call on our churches to have special compassion for and energetic ministry to those who have been left in the wake of family brokenness; and be it further, RESOLVED, That we urge all Southern Baptists in troubled or faltering marriages to seek godly assistance and, where possible, reconciliation; and be it finally.
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