what does john 3:36 mean

John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . Here is John 3:16 in 22 different English Bible . (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. And herein is that true saying, One soweth, and another reapeth. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. What can be more evident, or more instructive? The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. The person who rejects the Son will spend eternity in hell. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). 42). This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Grace and truth came by Jesus Christ. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. 1 John 3:15 Commentary | Precept Austin If we give it careful thought, we can . The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. The allusion to the fig-tree confirms this. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." John 3:1-36 follows this up. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Indeed, Jesus is God the Son, son of God the Father. How little they conceived of what was then said and done! The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. Nor was it from any indistinctness in the record, or in him who gave it. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Efficacy & Safety of Proposed Biosimilar Natalizumab (PB006) in behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. At least, so say many Christians. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". Further, it is connected intimately with the evidence of man's ruin by sin. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. (Verses John 5:17-18). So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. 22-24); (2) John's disciples are jealous (vss. First, we must worship, if at all, in spirit and in truth. What a witness all this to His person! The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Still the Lord refused the crown then: it was not the time or state for His reign. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. What sayest thou of thyself? "He must, increase, but I decrease." He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. Our text divides into four sections: (1) Jesus baptizes, too (vss. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. It was not intended for other beings it was God's free gift to man, to the believer, of course. 1:29), grants us repentance (2 Tim. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Commentary on John 3:22-36. The wrath of God. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. So only is man born of God. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. The fact is, John 3:18 does not say all non-Christians go to hell. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. Observe: not which was, but "which is." The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Jesus Christ really is the One who "came from above . " Undeniably, these words of the Lord are truths. Nay, therefore it was they, reasoning, denied Him to be God. It implies, also, that it will continue to remain on him. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. He would have every soul to know assuredly how he stands for eternity as well as now. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. (Verses John 1:44-51). (Verses John 7:19-23) What judgment could be less righteous? Man is morally judged. There are many aspects to be considered. The 50 Worst Songs By Otherwise Great Artists - Pingovox John 3:16 Meaning (The Verse We All Know Yet Never Think About) John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) If He spoke the truth, they were blasphemers. (ver. John 1:19-37; John 1:19-37) It is here presented historically. Cf. John 3:31-36 meaning. Mark what, as such, He does declare Him. (John 12:48). This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. "Master, eat," said they. The [REAL] Meaning of John 3:16 NIV KJV - Christian Walls (Ver. How were they not enjoyed in despised Samaria those two days with the Son of God among them! The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. All this clearly goes down to millennial days. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. And in this He is sovereign. "Whoever believes in the Son has eternal life". For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. This we have had fully before. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. To this last the Lord attaches the deepest importance. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. John 3:36 Translation & Meaning. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. With regard to John 3:31-36, the question arises as to who was the speaker. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. This language is said of both, but most strongly of the latter. Gospel of John of the New Testament, Chapter 3, Verse 16 "For God sent not his Son into the world to judge the world; but that the world through him might be saved." But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Verse 36. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. Nor was it yet complete. Home COMMENTARY What is the meaning of John 3:36? New believers also get familiar with this special truth in their relationship with God. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Deeper questions demanded solution. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. What Does Transparency Mean to Shreveport Council Members Jackson and Wayne Jackson (1997), "The Role of 'Works' in the Plan of . Had it been meant, it was no wonder that Nicodemus did not know how these things could be. What Does John 3:36 Mean? "Whoever believes in the Son has eternal life It was no longer a moot-point whether God could trust man; for, indeed, He could not. Of this we learn nothing, here. ( ) flesh, and dwelt among us." Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. This is the truth; but the Jews had the law, and hated the truth. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. John gives us this point of contact with them, though in an incident peculiar to himself. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? Shall never enter heaven. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." John 3:36 "He that believeth on the Son hath": Translation, Meaning Most music is crap. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. It is a present possession. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life.

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